By Swami Sivananda
Hinduism is usually the fountain-head of all religions.It comprises inside itself the seeds of all religions.It is yet normal that folks worldwide may still convey expanding curiosity in a faith so universal.The acclaim for this ebook might be gauged from the truth that it bumped into Ten re-prints after it was once revealed first time within the yr 1947.
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Post yr word: First released in 2006
A interpreting of Hindu mythology Hindus have one God. in addition they have 330 million gods: male gods; woman gods; own gods; family members gods; loved ones gods; village gods; gods of house and time; gods for particular castes and specific professions; gods who live in timber; in animals; in minerals; in geometrical styles and in man-made items. Then there are an entire host of demons. yet no satan.
In this groundbreaking e-book Dr Devdutt Pattanaik; one in every of India's preferred mythologists; seeks a solution to those obvious paradoxes and unravels an inherited fact approximately existence and demise; nature and tradition; perfection and hazard. He retells sacred Hindu tales and decodes Hindu symbols and rituals; utilizing a distinct kind of observation; illustrations and diagrams. we find why the villainous Kauravas went to heaven and the virtuous Pandavas (all other than Yudhishtira) have been despatched to hell; why Rama regardless of forsaking the blameless Sita is still the version king; why the blood-drinking Kali is one other kind of the milk-giving Gauri; and why Shiva wrenched off the 5th head of Brahma.
Constructed over generations; Hindu myths function home windows to the soul; and supply an figuring out of the area round us. the purpose isn't really to outgrow fantasy; yet to be enriched and empowered through its old; effective and nonetheless correct language.
It is a translation of a traditionally vital Bengali novel. released in 1882, Chatterji's Anandamath helped create the ambience and the symbolism for the nationalist flow resulting in Indian independence in 1947. It includes the recognized hymn Vande Mataram ("I revere the Mother"), which has turn into India's reputable nationwide track.
It is a lengthy observation on a quick Tantra. the most authoritative and commemorated texts in Kashmir Shaivism, it bargains with the character of final truth and with tools of awareness concentrating on the speculation and perform of Mantra. Abhinavagupta provides his metaphysics of language, of the area (Vak), and its relation to cognizance.
Practitioners all over the world attain the actual merits of yoga, assuming poses and often calling them by means of their Sanskrit names. whereas many comprehend that hanumanasana is termed for the deity Hanuman, few comprehend why this is often the case. in the back of every one asana and its corresponding routine is an historical tale a couple of god, sage, or sacred animal, very like Aesop’s fables or eu folktales.
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Extra info for All About Hinduism
That is the reason why Yajna has been described as the external form of Sanatana Dharma in that age. In the Dvapara Yuga, there was the manifestation of Avataras and men could easily have direct worship of God. Hence, worship was prescribed as the principal form of Sadhana in that age. In the Kali Yuga, there are many distractions for the mind. People lack in Brahmacharya, strength of will and power of enquiry or rational investigation. It is very difficult to procure materials for the performance of sacrifices.
That which secures preservation of beings is Dharma. Dharma leads to eternal happiness and immortality. That which is Dharma is verily the Truth. Therefore, whosoever speaks the truth is said to speak Dharma, and whosoever speaks Dharma is said to speak the truth. One and the same thing becomes both. Dharma includes all external deeds, as well as thoughts and other mental practices which tend to elevate the character of man. Dharma comes from the Divine and leads you to the Divine. DEFINITION OF DHARMA No language is perfect.
IV-13). , Sattva (purity), Rajas (passion) and Tamas (inertia). Sattva is white, Rajas is red and Tamas is black. These three qualities are found in man in varying proportions. Sattva preponderates in some persons. They are Brahmanas. They are wise persons or thinkers. They are the priests, ministers or philosophers who guide kings or rulers. In some, Rajas is predominant. They are Kshatriyas. They are warriors or men of action. They fight with the enemies or invaders and defend the country. In some, Tamas is predominant.
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