By Sylvain Brouard
France is frequently depicted because the version of assimilationist or republican integration within the overseas literature on immigration. despite the fact that, infrequently have surveys drilled right down to offer person responses from a double consultant pattern. In As French as each person Else?, Sylvain Brouard and Vincent Tiberj offer a entire evaluation of the nation of integration in France and problem the standard difficulty of integration by means of systematically evaluating the "new French" immigrants, in addition to their kids and grandchildren born in France, with a pattern of the French normal inhabitants. The authors' survey considers a variety of subject matters, together with non secular association and religiosity, political attitudes and political efficacy, price platforms (including gender roles, paintings ethics, and anti-Semitism), styles of integration, a number of identities and nationwide assets, and affirmative motion. because the authors exhibit, regardless of present variations, immigrants of Maghrebin, African, and Turkish beginning percentage a large scope of commonality with different French electorate.
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Extra resources for As French as Everyone Else?: A Survey of French Citizens of Maghrebin, African, and Turkish Origin
In 1849, however, when the handful of redoubtable elders stood ready to carry their gospel abroad, Salt Lake City, the City of the Saints, as the British traveler Sir Richard Burton called it,45 seemed the city set on a hill. It was Zion visible and growing. Its citizen missionaries would soon be found all over northern Europe spreading its fame, especially in Scandinavia, the "land of the north," where the blood of dispersed Israel was supposed to run thick. In the coming siege of Babylon, the elders' untroubled image of Zion as a refuge would prove their brightest weapon.
Building the Kingdom meant providing an environment that would regenerate the adult and rear the young so that they would never know themselves otherwise than as Saints. "9 To become like God required an eternity, an endless unfolding of regenerated powers by study, faith, experience, and the intelligence which was the glory of God. George Q. Cannon, visiting Scandinavia in 1862, expressed this developmental aspect of the doctrine when he promised that Transplanting the Saints to Zion will benefit them in every way if they 19 PROSELYTE will do right.
If sorrowful, let them "call on the Lord . . " Let the ignorant learn wisdom by humbling themselves. The nation had rejected the testimony of the Saints; now would come the day of its calamity unless it speedily repent. The blood of the Prophet cried out against it. As he sealed his testimony with his death, so let the Saints seal theirs with their dili26 KEYS AND COVENANTS gence. The "Word and Will of the Lord" to Brigham Young was the Deuteronomy of the Saints' last journey into the wilderness.
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