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Childrenof Israel), one who insisted upon the honor of the father,but not the honor of the son, and one who insisted on the honor of the son, but not the honor of the father. Jeremiahinsisted upon the honor of the fatherand the honor of the son. As it says in Scripture,". and addedunto them were words"(Jeremiah36:32). Elijahinsisted on the honorof the father,but not the honorof the son. As it says in Scripture,"'I am moved by zeal for the Lord,the God of Hosts (for the Israeliteshave forsakenYourcovenant,torndownYouraltars, and have put your prophetsto the sword.

38 sourceandembodiment Situatingour excerpts from the Mekhiltotwithin this pedagogical context, the early rabbinicstudentof tradition,upon encounteringeither of these textual passages in the course of his study,would immediatelyrecognize and recall their, sharedfundamentalthemes, majoremphases, invokedprooftexts, and exegetical ploys frominnumerableencounters-both oralandwritten-with this body of tradition in the past. Eitherone of our textualpresentationswould resoundpositively in the memory of those who populatedthe earlyrabbiniccommunitiesof learning-both masters and disciples-who over the course of time had become familiarand comfortablewith its integralcommonalitiesof scope, topic and context.

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