By Anthony Moran
During this publication Anthony Moran strains the advance of latest Australian society within the worldwide age, concentrating on 4 significant subject matters: settler/indigenous family; economics and tradition because the Nineteen Eighties and their influence on nationwide identification; the results of accelerating range fostered via globalization; and the transformation of Australian social house wrought through globalization.
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Additional info for Australia: Nation, Belonging, and Globalization (Globalizing Regions Series)
Others, like Linda Weiss (1998: chap. 6), point out that much of the movement of goods over borders is between different branches of the same transnational companies, and that such movements are far from “global,” with most Organization for Economic Cooperation and Development (OECD) countries trading mainly with two or three other countries. A related debate concerns regionalization vs. globalization, or even regionalization as a major 20 Australia: Nation, Belonging, and Globalization feature of globalization.
This gives rise, as Ulf Hannerz has argued, not to a homogenized global culture, nor to “a cultural mosaic, of separate pieces with hard, well-defined edges” (1992: 218) but to a global ecumene, with “fuzzy boundaries” that make it increasingly difficult, and more arbitrary to analytically delimit cultural units. This suggests another important debate about the impact of globalization on the traditional capacities, roles and activities of the nation-state, and on national identities. Talk of this kind is provocative, but seems to me an overstatement of the facts, in both a general sense, and specifically in the case of the Australian experience.
The state in Australia, therefore, played an important role in nation-building. Through such action, the state was visible to the population as a resource to be engaged with for the betterment of their lives. The cultural tradition arising from this situation, Hancock argued, was one of individualism underwritten by the state. “Australian democracy,” he concluded, “has come to look upon the State as a vast public utility, whose duty it is to provide the greatest happiness for the greatest number” (Hancock 1930: 72).
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