By Daniel H. Frank
This quantity brings jointly prime philosophers of Judaism at the factor of autonomy within the Jewish culture. Addressing themselves to the connection of the person Jew to the Jewish neighborhood and to the area at huge, a few choices are systematic in scope, whereas others are extra traditionally targeted. The authors deal with concerns starting from the earliest expressions of person human success within the Bible and medieval Jewish discussions of the human stable to trendy discussions of the need for the Jew to keep up either a Jewish sensibility in addition to an energetic engagement within the sleek pluralistic nation. individuals contain Eugene Borowitz, Elliot N. Dorff, Daniel H. Frank, Robert Gibbs, Lenn E. Goodman, Ze’ev Levy, Kenneth Seeskin, and Martin D. Yaffe.
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Extra resources for Autonomy and Judaism: The Individual and the Community in Jewish Philosophical Thought
Tradition puts at his disposition, in multiple domains, necessary foundations for life and existence which it is then up to him to adapt to ever new situations. The crucial question, of course, will be how to decide on the criteria for justifying such a selection. After all, the fact that something is handed down to us does not entail that it should be accepted unquestioningly. "10 All those who received and transmitted the Torah introduced some changes, but these amendments were intended to assure its eternal and changeless essence because Moses received the Torah from God in a whole and perfect form.
Sometimes, as with the dietary laws, the reasons Maimonides gives for obeying the commandments seem forced. 15 So like Plato, Maimonides has a conception of the "true" or rational self, the self which seeks truth about God and the universe He created. 51). There is, however, nothing in Maimonides to suggest we have a faculty capable of knowing ethical truth a priori, nothing that implies we can achieve perfection by contemplating the implications of our own moral reason. We would say that, in this capacity, reason is spontaneous.
New York: Liberal Arts Press [=Groundwork to the Metaphysics of Morals]. New York: Liberal Arts Press. Ithaca: Cornell University Press. Atlanta: Scholars Press. Princeton: Princeton University Press. New York and Toronto: Edwin Mellen Press. Chicago: University of Chicago Press. Cambridge: Harvard University Press. Chicago: Regnery Co. " Journal of Philosophy 60: 65–77. Albany: SUNY Press. New Haven: Yale University Press. Digressions then occur in spite of peoples' intent and mostly without their being aware of them.
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