Download Back to the Truth: 5000 years of Advaita by Dennis Waite PDF

By Dennis Waite

Publish 12 months note: First released in 2007

Advaita is a non secular philsophy in keeping with the Upanishads, older than so much different spiritual structures we all know approximately but in addition the main logical in its strategy. This e-book presents a scientific remedy of Advaita which demystifies it, differentiating among techniques & academics, so that you can make a decision which technique is most fitted for you.

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Extra resources for Back to the Truth: 5000 years of Advaita

Sample text

Thus, Athavale must have faced an uphill task to infuse a sense of  Asmitā is also mentioned in the Yogasūtra. 6, it is mentioned as a negative attribute to be cleansed from the mind. The Swadhyaya Movement 21 self-esteem and faith on Indian cultural traditions in villagers struggling to make ends meet. When the Western societies were already in their “postmodern” phase of facing the environmental problems that arose due to industrialization, Indian villagers were still in their “premodern” phase of agricultural economy.

All the above references from different texts again exemplify the dharmic interrelationship of trees with human society. On July 12, 1979,23 Athavale gave a practical shape to his dharmic ecology, when he inaugurated the first treetemple at the village of Kalavad in the Rajkot district in Gujarat. It was named Yājñavalkya Upavan, an orchard for the Vedic sage Yājñavalkya. There were 6,000 trees planted here. Villagers nurture them throughout the year. They stay at a tree-temple not as gardeners but as devotees.

Swadhyaya’s success outside India can be attributed to this transition as well. Indian immigrants in an adopted new land find community resources in Swadhyaya’s family paradigm. The followers of Swadhyaya literally call each other brothers and sisters. By regularly meeting in Sunday sessions, slowly the new immigrants develop new relations with other members of the immigrant community. In this way, Swadhyaya provides an alternative and extended sense of family in the wake of globalization. Wilson writes that in the Western countries priests and clerics are now paid smaller salaries.

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