By Aryeh Cohen (ed.), Shaul Magid (ed.)
Representing the spectrum of subfields inside of Jewish stories, the contributing students to this quantity use "beginnings" as a hermeneutic stance to research texts of their region. whereas each one essay is an important contribution to its personal subfield—Bible, Talmud, Kabbalah, smooth Jewish inspiration, Feminist and Cultural Studies—the essays taken as an entire current new percentages for exploring the gap that's Jewish experiences and starting an inquiry into what may represent a definable hermeneutics of Jewish texts.
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Additional resources for Beginning Again: Toward a Hermeneutics of Jewish Texts
55. This resembles R. Elijah ben Shlomo Zalman, the Gaon of Vilna’s position on individuality. The Gaon was adamant about the necessity for each individual to be a sovereign thinker in his/her scrutiny of Torah. On this, see Hillel Ben Sasson, “The Personality of the GRA and his Historical Influence” [Hebrew], Zion (1966): 55, 56. 56. See Hovot Ha-Talmidim, p. ”1 To begin telling a story with any particular damned thing is, by the very choice, inevitably to mark that thing as a starting point, just as an event can be marked ritually as an inauguration.
The root sˇ’l, “ask” (in a variety of senses), appears too frequently in this story to be coincidental. It is found nine times, all in connection with the child whose birth is the focus of the chapter. In 1 Sam 1:17, after realizing that Hannah was not drunk but praying from the depths of her heart for a child, Eli the priest tells her, “Go in peace. ” Eli’s statement is recalled when, in v. 34 Finally, as if this were not enough, the chapter ends by Hannah’s telling Eli about her son, “I hereby lend him [hish’iltihu] to the LORD..
This is all the more curious because the actual beginning of 1 Samuel, the beginning of the story of Samuel himself, has Saul’s name written all over it. I mean this, of course, in the most literal possible way. The root sˇ’l, “ask” (in a variety of senses), appears too frequently in this story to be coincidental. It is found nine times, all in connection with the child whose birth is the focus of the chapter. In 1 Sam 1:17, after realizing that Hannah was not drunk but praying from the depths of her heart for a child, Eli the priest tells her, “Go in peace.
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