Download Biblical Parables and Their Modern Re-Creations: From by Gila Safran Naveh PDF

By Gila Safran Naveh

In Biblical Parables and Their smooth Re-creations, Gila Safran Naveh conscientiously charts the old transformation of those deceptively easy narratives to bare basic shifts of their shape, functionality, and most importantly, their readers' cognitive techniques. Bringing jointly for the 1st time parables from the Scriptures, the synoptic Gospels, Chassidic stories, and medieval philosophy with the mashal, the rabbinic parables ordinary to interpret Scripture, this ebook brilliantly contrasts the rhetorical innovations of old parables with more moderen examples of the style by way of Kafka, Borges, Calvino, and Agnon. by utilizing an interdisciplinary procedure and insights from present semiotic, linguistic, psychoanalytic, and gender theories, Naveh unearths a dramatic social, cultural, and political shift within the means we view the divine.

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Additional info for Biblical Parables and Their Modern Re-Creations: From "Apples of Gold in Silver Settings" to "Imperial Messages"

Example text

Jeremiah's words reflect this budding idea of a better man for a better world. '9 The split between those who conformed to this belief and chose God and those who did not is accurately depicted in various scriptural texts. The most poignant examples of synoptic text seem to be the parables related to Jesus's christological teachings, where he insists that one must choose God at every moment. Jesus' preaching and his parabolic teachings of the vision of the New Covenant can be easily understood in this context.

Transitions inside parables are clearly away from the notion of "truth" as resemblance to the great book of nature and toward "notions" of truth as the logos of language, dependent upon the privileged verb "to be like," which, Michel Foucault tells us, in many of its uses corresponds or refers to nothing at all in nature. " and replies "This is like the Kingdom of Heaven," this "likeness" is his textual strategy constructed upon the scaffolding of metaphorical language. Claiming that one thing is another, argues Cynthia Ozick, makes possible the transfers from one linguistic domain to another, and in doing so, transforms memory into a principle of continuity.

Transitions inside parables are clearly away from the notion of "truth" as resemblance to the great book of nature and toward "notions" of truth as the logos of language, dependent upon the privileged verb "to be like," which, Michel Foucault tells us, in many of its uses corresponds or refers to nothing at all in nature. " and replies "This is like the Kingdom of Heaven," this "likeness" is his textual strategy constructed upon the scaffolding of metaphorical language. Claiming that one thing is another, argues Cynthia Ozick, makes possible the transfers from one linguistic domain to another, and in doing so, transforms memory into a principle of continuity.

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