By Weissenberg, Hanne von (ed.) ; Pakkala, Juha (ed.) ; Marttila, Marko (ed.)
The articles during this quantity examine adjustments in texts that turned to be considered as holy and unchangeable in Judaism and Christianity. the quantity seeks to attract awareness to the ""empirical"" facts from Qumran, the Septuagint in addition to from passages within the Hebrew Scriptures which have been formed by way of different texts. The contributions are divided into 3 major sections: the 1st part offers with methodological questions referring to textual alterations. the second one part contains concrete examples from the Hebrew Bible, Qumran and Septuagint on how the texts have been replaced, corrected, edited and interpreted. The contributions of the 3rd part will examine the final effect and influence of Deuteronomistic ideology and phrasing on later texts.
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Extra info for Changes in Scripture: Rewriting and Interpreting Authoritative Traditions in the Second Temple Period
Boccaccini and G. Ibba; Grand Rapids: Eerdmans, 2009), 193–210, construes the use of Enochic tradition in Jubilees as an attempt to merge two forms of Judaism. This construal entails assumptions about the social history of Second Temple Judaism that are not widely shared. See also John S. Bergsma, “The Relationship between Jubilees and the Early Enochic Books,” in Enoch and the Mosaic Torah. The Evidence of Jubilees (ed. G. Boccaccini and G. Ibba; Grand Rapids: Eerdmans, 2009), 36–51, who notes that the influence of the early Enoch material in Jubilees is limited to the period from Enoch to Noah, and does not come close to rivaling the importance of Moses.
E. Chazon and M. Stone; STDJ 31; Leiden: Brill, 1999), 121–31. See also Baruch A. Levine, “The Temple Scroll: Aspects of its historical Provenance and Literary Character,” BASOR 232 (1978): 17–21, who argued that the Temple Scroll follows the Priestly understanding of revelation, according to which all commandments are attributed directly to God. Changing Scripture 39 discourse” insofar as its content resembles the discourse of Moses in Deuteronomy. ” As such, its claim to authority would seem to be unambiguous.
Fitzpatrick-McKinley, Anne. The Transformation of Torah from Scribal Advice to Law. JSOTSup 287. Sheffield: Sheffield Academic Press, 1999. , ed. in frühchristlichen Briefen. WUNT 246. Tübingen: J. C. B. Mohr [Paul Siebeck], 2009. Goodman, Martin. ” Pages 509–66 in The History of the Jewish People in the Age of Jesus Christ. 1 Edted by Geza Vermes, Fergus Millar and Martin Goodman. Edinburgh: Clark, 1986. Himmelfarb, Martha. ” Pages 22–28 in A Multiform Heritage: Studies on Early Judaism and Christianity in Honor of Robert A.
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