By Florence Perrin, Alexis Rosenbaum
Pédagogique, clair et vivant, ce livre constitue une creation actuelle aux grands auteurs de l. a. philosophie. Organisé par thèmes de réflexion, il suggest une sélection de a hundred citations expliquées. Pour chacune, on trouve : une mise en contexte dans l'oeuvre et l'époque du philosophe ; une explication du problème posé ; des exemples de l. a. vie quotidienne ; une quotation complémentaire. Des pistes de lecture viennent éclairer chaque thématique.
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Additional resources for Citations philosophiques expliquées : 100 citations pour découvrir l'histoire de la philosophie et se familiariser avec les différents thèmes
Faye, Heidegger, 322. , 321. "On the other hand, if such a faith does not continually expose itself to unfaith, it is not faith but a convenience. It becomes an agreement with oneself to ad- A LETTER TO EMMANUEL FAYE 251 80. 81. 82. 83. 84. 85. here in the future to a doctrine as something that has somehow been handed down. " Heidegger, Introduction to Metaphysics* trans. Gregory Fried and Richard Polt, 8. " Stephen Hawking, A Brief History of Time: From the Big Bang to Black Holes (New York: Bantam, 1990), 192.
The reality is that my position, often set forth in numerous lectures and seminars, including those given in the United States (in 2006 at NYU and CUNY, and in 2010 at the University of Notre Dame) is the following. I think that Heidegger has had, and continues to have, an influence such that it is important for advanced students who so desire to be able to undertake critical research on his work. I myself have given critical seminars on his writings. 6 As Ehe Wiesel emphasizes, there is indeed, due to his influence, a "greatness" of Heidegger just as there is a "greatness" of Carl Schmitt, the Nazi jurist, the author of The Concept of the Political, but also of State, Movement, People, and Goering's protégé to the end.
Heidegger, with his program of destruction of Western metaphysics, explicitly tried to destroy all rational thought and reject all philosophy, just as Schmitt tried to destroy the very possibility of constitutional rights, those guarantors of a democratic society. Heidegger, moreover, does not pretend otherwise. " And in The Experience of Thought (Aus der Erfahrung des Denkens), published in 1955, he presents "philosophizing" (das Philosophieren) as "the bad danger, the confused danger" (GA 13, 80).
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