Download City Requiem, Calcutta: Gender and the Politics of Poverty by Ananya Roy PDF

By Ananya Roy

Housing advancements emerge amid the paddy fields at the fringes of Calcutta; overflowing trains hold peasant ladies to casual city hard work markets in an everyday go back and forth opposed to starvation; land is settled and claimed in a posh choreography of squatting and evictions: such, Ananya Roy contends, are the exact areas of a communism for the hot millennium-where, at a second of liberalization, the hegemony of poverty is quietly reproduced. An ethnography of city improvement in Calcutta, Roy's e-book explores the dynamics of sophistication and gender within the patience of poverty. urban Requiem, Calcutta emphasizes how gender itself is spatialized, and the way gender relatives are negotiated in the geopolitics of modernity and during the standard practices of territory. therefore Roy indicates how city developmentalism, in its populist guise, reproduces the relatives of masculinist patronage, and, in its entrepreneurial guise, seeks to reclaim a bourgeois Calcutta, gentlemanly in its nostalgias. In doing so, her paintings expands the sector of poverty experiences via displaying how a politics of poverty is additionally a poverty of information, a building and administration of social and spatial different types. Ananya Roy is assistant professor of city reviews within the division of urban and local making plans on the collage of California, Berkeley.

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Extra info for City Requiem, Calcutta: Gender and the Politics of Poverty (Globalization and Community)

Sample text

Relationality involves not only contested social relations but also intricate connections and flows between spaces and places, which I seek to map through the methodological strategy of fieldwork nodes. It is my hope The Politics of Poverty • 33 that such explications of the rural-urban interface break with what Burawoy (1991, 6) critiques as the “conventional correspondence between technique and level of analysis,” such that the constitution of “macro” structures through the “micro-organization” of life and work is revealed.

In the chapters that follow I detail this new face of the regime, but let me preview two key issues. First, as I have already mentioned, while the Left Front has been long known for its agrarian reformism, more recently it has engaged in a strategy of urban developmentalism. The Left has always deftly reconciled its radical ideologies with the constraints of parliamentary democracy (Herring 1989). But in the 1990s, in keeping with India’s liberalization drive, it launched a New Economic Policy (Shaw 1997), partly in order to adapt to the electoral challenges of the new millennium (Sengupta 1989, 1997).

But squatting, by definition, is a volatile process involving cycles of eviction and resettlement. In the winter of 1996, as I visited each site marked on the 1992 Unnayan map, I realized that most of the settlements had disappeared, and that it was going to be impossible to use the map as a tool for locating squatter settlements. In fact, a 1996 Unnayan report came to exactly the same conclusion, highlighting the volatile cycles of evictions and resettlements that characterize squatting. But if the Unnayan studies were not road maps, they were at least signposts.

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