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Whoever desires to comprehend the genesis of recent technological know-how has to stick with 3 traces of improvement, all beginning in antiquity, which have been introduced jointly within the paintings of ISAAC NEWTON, particularly 1. old arithmetic => DESCARTES 2. historical Astronomy => COPERNICUS: I=> NEWTON three. old Mechanics => GALILEO => HUYGENS In technology Awakening I (Dutch version 1950, first Eng1ish variation 1954, moment 1961, first German version 1956, moment 1965) i've got the 1st 1ine, giving an summary of the advance of arithmetic in Egypt, Babylonia, and Greece.
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Additional info for Commentary On The Psalms (1910)
PSALM 48 XVII. 8. Keep me 9. Hide me under the shadow of thy wings, From the wicked that oppress me, My deadly enemies, that compass me about. 10. They With as the apple of the eye; are inclosed in their own fat: mouth they speak proudly. their ii, They have now compassed us in our steps; They set their eyes to cast its down to the earth. 12. He is like a lion that is greedy of his prey, And as it were a young lion lurking in secret 13. places. Arise, *0 Jehovah, Confront him, cast him down: my soul from the wicked by thy sword; From men by thy hand, O Jehovah, Deliver 14.
18. 19. 20. The wicked Even all the shall be turned back unto Sheol, nations that forget God. shall not always be forgotten, Nor the expectation of the poor perish for ever. Arise, Jehovah; let not man prevail: Let the nations be judged in thy sight. For the needy O Put them in fear, O Jehovah: Let the nations know themselves to be but men. [Selah Psalm IX. Thanksgivings and joy of the Lord, that the have been judged and destroyed. P. P. See Psalm vii. 18. A. 8153. 3. 5-8, 18. Quoted from Zechariah xiv.
The Lord's church. I, 2, 4. Affliction falsities that rise tional. Thus it subdue and subjugate the evils and up from the external man into the ra- is is to not to plunge one's self into poverty PSALM XVI. and wretchedness, or to 45 renounce the enjoyments of the A. 1947. body. Faith because 2. it is of charity, or truth because it is of good, and hence the truths of good are sometimes called the judgments of justice. Since justice also expressed Psalm xxxvi. To 2, 5. by A. 2235. and judgment is of truth, it and truth.
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