By Nisargadatta Maharaj
The knowledge contained during this choice of talks emerged from dialogues with those that got here from all over the area to benefit the mysteries of existence on the ft of Sri Nisargadatta Maharaj, some of the most respected holy males of India. The talks in Consciousness and the Absolute have been recorded almost immediately sooner than Nisargadatta's loss of life in 1981, and translated on to English without adjustments. In a question-and-answer structure, the viewers and devotees observed this nice grasp in the course of his ultimate teachings. His message uncompromisingly remained a similar to the tip, to live in basic terms on our beingness, giving it no attributes, living sooner than our thoughts.
In Consciousness and the Absolute, Sri Nisargadatta Maharaj speaks to us this day and tomorrow.
Read Online or Download Consciousness and the Absolute: The Final Talks of Sri Nisargadatta Maharaj PDF
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Additional resources for Consciousness and the Absolute: The Final Talks of Sri Nisargadatta Maharaj
There was more talk of other miracles which had happened there. ] M: People would come here hoping to get their problems solved, and when I would ask why they had come, they would simply state their problems. I would tell them, "The very fact that you have come here means that your problem is bound to be solved. " Now all of you are coming; who is drawing you here? It is your own beingness. You are attracted to this place because of a certain quality in you. You are stabilizing in the highest state.
I give them a dose of knowledge and send them away. It is most incredible in the guise of that little so-called birth, everything has happened. Not only the "I Amness", but the whole manifest world has appeared. Is it believable? Actually I am not, but I feel that I am because of the incident of that birth. When you get this knowledge you will realize that knowledge of this world and consciousness are not even worth your spit. You can spit it out; it will be unworthy. I appeal to you with my folded hands, don't get into this spirituality.
Q: It is difficult for me to express. M: There is no individual looking at another individual; t~e sense of presence is cognizing. ' there IS nothing. This state of con~ciou~ness cogrnzmg what appears in consciousness is being witnessed as a temporary state. The alternate states of waking, sleeping, and the sense of presence are all temporary states that have come upon me. I am not the states. They have all come spontaneously and will go spontaneously. No one has any control over them. Are any of these states your true nature?
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