By S.N. Dube
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Example text
268. or Ka;hiivatthu 3[ 21. C. Pande, Studies in th e Origins 0/ Buddhism , pp. 14· 15, see also,. DR. Bhandarkar, Ai oka. 69fl"; author's a rticle on 'Religious Conviction of A'oka' in Uni~ersity 0/ ROjfUlhon Studies (History) 1965·66; cr. N. Dun, EMB, p. 270. 22. Cr. A. 39. tuch, Inscriptions 0/ Asoka, C II, Vol. I, pp. B. Pandey, Asoka ke Abhilekhu, pp. 183, 185, 187. 24. Ct". sch, op. , pp. B. Pandey, op. , pp. M. Barua, Afoka and his Inscriptions, p. G. Basak,. Afokon Inscriptions, pp. 146-49.
I bid" XIX,4. 44. Karhtivatthu-AHhaka/hti, pp. 42. 60. -45. , pp. 43, 58. 46. , pp. 8, 71 -2, 78-9. 47. Ibid. pp. 57-8. 48. , pp. 58. 49. , pp. 73·7. 50. , pp. 167, J7J . 5 1. , p. 35. 52. , p. 50. ,53. cr. Poillts of Controversy, Prefatory Notes, pp. xxxii. 54. Sec Dfpm'alnsa, Chapter V. 55. cr. >e traditions whe rein ' it is given to ulderstand that Buddh ist monks of different denominations lived together in the same monastery. 56. See KalhiivattJIII, XX, 5. 57. Cr'. G·c. 397-8; See. F. 723, What was the Original Go spel?
P . 102; see also infra . Chapter VII. ISS. A. • p. 46. 156. cr. A. Bareau, op. , p. 44. The a llilude of P usyami u "3 to wa rdS Budd h ism is a controversial pro blem of Indian history. 157. Frauwa l[ner, 01'. , Pl'. 12fT. ISS. See infra, Chapter 11. 159. cr. , See a lso N. D Ull, EMB. 11, Pl'. IS· 20; Dcmie"Yille, L'origin des SUItS b()uddhiquts doprls Paromarlha, 01'. , Pl'. 259·60. 160. Ta kaku$u; 1·lSing, pp. 66·76. 161. Cf. Mahd l'agga, Pl'. 22, 55. 162. See Bhagavadglrll, IV. 9. See also Malt(Jbharau;·N6rdyalli)'D sectiolf.
