By Matthew S. May
During this thesis I reconsider the materiality of rhetoric in a minor key. I overview
poststructural and psychoanalytic endeavors to place rhetoric from in the
postmodern and poststructural critique of the topic. I circulation past the good judgment of
influence (dependent on a improper notion of item) and hermeneutics (the
correspondingly incorrect methodology). In thisendeavor, I basically enlist Deleuze and
Guattari (1987) for a conceptual gear that enlivens the “thinness” of rhetoric’s
(neo)Aristotelian conceptual layout (cf. Gaonkar, 1997a, 1997b). I provide Monster(2003)
as a case learn, examining the discursive expression of nondiscursive summary machines to
draw out the reterritorializations of the latter. spotting the impossibility of entire
reterritorialization I map one artifact that reinvests distinction in itself, Dancer within the
Dark(2000). eventually, within the epilogue I supply a short recapitulation of stripling politics,
and supply a summarization of the software of rhetoric.
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Additional resources for Deleuze, Femininity and the Specter of Poststructuralist Politics: Variations on the Materiality of Rhetoric
X). With this is mind, I review the theoretical axioms discussed so far and put forth a method that builds on Deleuze and Guattari’s and Griggers’ examples. e. g. ) (p. 4 15 Method Materiality The first step in the method I am proposing is to describe as closely as possible, and at the surface of their emergence, the dispersion of signs within a given field of problematization. The point is not to uncover what a signifier means in relation to a signified, or uncover the conspirator behind an ideological code, but to describe the effectuation of a series of signs that establishes the threshold or limit experience of the signifiable within a given historical milieu.
10). As Badiou (2003) argues, “each identification (the creation of cobbling together of identity) creates a figure that provides a material for its investment 29 by the market” (p. 10). Indeed, Badiou and Deleuze make the striking claim that identity is a primary site for the potential realization of future capital. Yet as capitalism continues to destabilize the identities and communities of identities the process becomes more of a continual production of possible identity slots, each one corresponding with a possible narrative as its grounding mechanism.
First I discuss Foucault’s critique of the repressive hypothesis of power. Second I briefly address the complexity for this hypothesis in terms of developing a theory of change. Third I call for a communistic rhetoric that takes into account the primacy, immanence and materiality of the line of flight. Fourth, given the above considerations I elaborate on one theoretical and methodological procedure, for understanding what I consider to be the rhetorical. 1 Foucault (1980) argues that within any analysis of power (as “the way in which relations of forces are deployed and given concrete expression” p.
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