By Arthur Schopenhauer
Title note: unique name Die Welt als Wille und Vorstellung
Contributor note: creation via Pilar López de Santa María
Publish 12 months note: First released in 1818
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Schopenhauer siempre intentó "descifrar el universo" utilizando las herramientas que nos da los angeles lógica easy. Sus declaraciones pueden parecer contrarias a l. a. concept común que se tiene del amor, pero lo que hace es denunciar que aquellas rules son un invento para cubrir nuestra (triste) realidad.
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Additional resources for El mundo como voluntad y representación II: Complementos (3a Edition) (Die Welt als Wille und Vorstellung, Volume 2)
Sample text
De forma correcta y precisa expresa el famoso Euler aquella afirmación, en sus Cartas a una princesa alemana, volumen 2, página 68: «Creo, por lo tanto, que las afecciones (de los sentidos) contienen algo más de lo que los filósofos se figuran. No son meras percepciones vacías de ciertas impresiones que se producen en el cerebro: no ofrecen al alma | meras ideas de las cosas, sino que le presentan también realmente objetos que existen fuera de ella, aun cuando no podamos concebir cómo sucede esto».
Pero donde más detallada y fundada- 53 28 29 COMPLEMENTOS 30 AL LIBRO PRIMERO. PRIMERA MITAD mente se expone es en la segunda edición de mi tratado Sobre el principio de razón, § 21. Ahí remito con relación a este importante tema, a fin de no hinchar aún más las presentes explicaciones. En cambio, sí puede haber lugar aquí para una observación que afecta a la estética. En virtud de la probada intelectualidad de la intuición, también la contemplación de objetos bellos, por ejemplo, de una bonita vista, es un fenómeno cerebral.
Pero debido a ese desconocimiento, todos los sistemas (exceptuando quizás el spinozismo) buscaron el origen de todas las cosas en uno de aquellos dos. En efecto, en unos casos establecen un intelecto, noûV, como el verdadero principio y dhmiourgóV4, atribuyéndole una representación de las cosas y del mundo anterior a la realidad de estos: y con ello distinguen el mundo real del mundo como representación, lo cual es falso. Por eso, aquello que distingue a ambos, la materia, se presenta como la cosa en sí.
