By Alexandra Howson
Embodying Gender offers scholars and lecturers with a serious evaluate of physique strategies in either sociology and in feminism. formerly, sociologists have tried to gender the physique and feminists have tried to embrace gender yet Alexandra Howson's available new textual content attracts those literatures jointly, pointing to methods of integrating feminist views at the physique into sociological theory.Surveying all of the key suggestions within the box, this booklet introduces us to an intensive variety of 'narratives of embodiment' and offers an entire research of crucial texts in new feminist theories of the body.Key questions coated contain: o What can sociology say in regards to the body?o What effect has the physique made on sociology?o What conceptual frameworks are used to deal with the physique? How do those relate to problems with gender and embodied experience?o How do feminist conceptual instruments take a seat inside of sociological analysis?Written in a transparent, obtainable sort, Embodying Gender is a useful textual content for undergraduate scholars, postgraduates and teachers within the fields of women's and gender reports and sociology, and is very proper to these specialising in sociology of the physique, feminist concept and social idea.
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Extra info for Embodying Gender
G. e. female, differently-abled, black). However, I argue in this book that the current direction of feminist theory reinforces abstraction as the principal building blocks in academic feminist practice. Howson and Inglis (2001) identify three moves of particular importance in the conceptual development of the body in sociology. First, there exists a move to ‘bring the body in’ to the sociological frame. A second move seeks to rediscover the body in classical theory. A third move attempts to establish the body as the conceptual centrepiece of sociology in an effort to achieve integration between ‘troublesome’ dualisms.
Benton has explicitly raised the challenge to sociologists to develop: ‘sophisticated models of the dynamic interactions between organic and psychological processes at the level of the individual person, and between persons and their socio-relational and bio-physical environments’ (1991: 6). This is clearly a holistic restatement of the Parsonian approach to systems with more explicit reference to the body as an organic and cultural entity which in part is no doubt shaped by the emergence of ‘life politics’ and the focus of new social movements on the interdependence of the social and biological, and the tendency in folk theories as well as in the social sciences towards the pursuit of integration between the personal, the embodied, the political.
In contrast, Shilling has developed embodiment as a bridging concept across structure and agency in an attempt to avoid conceding analytical dominance or to privilege reflection and thought. His concern is with the ‘somatic mediation’ of agency and structure. : 738). : 747, my emphasis). His framework stresses a dialectic between socially shaped embodiment and embodiment beyond the social. qxd 15/03/2005 14:36 Page 28 Embodying gender 28 concept of agency that also retains an emphasis on the significance of practice and material context.
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