By Susie Orbach, Luise Eichenbaum
The fashionable dating is in situation. Why? during this pioneering paintings, Susie Orbach and Luise Eichenbaum pinpoint the deceptively easily query that lies on the root of all its difficulties and ask - what do ladies wish? Torn among the entire calls for of today’s society, many girls suppose that they pour love, dedication and realizing into their relationships, yet that it's not lower back in sort. He turns out safe and autonomous, she feels insecure and needy. the fact is that either women and men are dependent…
In crystal-clear prose, Susie Orbach and Luise Eichenbaum discover the relationships of guys and ladies, explaining how males have realized to “manage” their dependency wishes very otherwise to girls, and why girls believe so established and hungry for romance. They express conclusively why dependency on either side is the fundamental center of any winning courting and the way it deals a brand new blueprint for the longer term. First released in 1983, this feminist vintage has been completely revised for today’s viewers. Its message is as proper as ever.
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Extra resources for What Do Women Want?: Exploding the Myth of Dependency (Revised Edition)
Sample text
As a group, black women are in an unusual position in this soci ety, for not only are we collectively at the bottom of the occupa tional ladder, but our overall, social status is lower than that of any other group. Occupying such a position, we bear the brunt of sexist, racist, and classist oppression. At the same time, we are the group that has not been socialized to assume the role of exploiter/ oppres sor in that we are allowed no institutionalized "other" that we can exploit or oppress. ) White women and black men have it both ways.
Within the present family structure, individuals learn to accept sexist oppression as "natural" and are primed to support other forms of oppression, including heterosexist domination. " Significantly, struggle to end sexist oppression that focuses on de stroying the cultural basis for such domination strengthens other liberation struggles.
We run the very real risk that the dominant ideology of the culture is re-duplicated in the feminist movement through cul tural imperialism. FEMINISM 29 Equating feminist struggle with living in a counter-cultural, woman-centered world erected barriers that closed the movement off from most women. Despite sexist discrimination, exploitation, or oppression, many women feel their lives as they live them are im portant and valuable. Naturally the suggestion that these lives could be simply left or abandoned for an alternative "feminist" lifestyle met with resistance.
